It was deeply embedded into their culture. (Judges 20:28), Israel’s prayer for revelation. “As bread is the first need of the body, so forgiveness for the soul.”[152]  While the blood of Jesus has given us access to forgiveness, “only what is really confessed is really forgiven.”[153]  We must confess our sins as/ὡς forgive others. [115]  It is not any sort of spiritual reference. See Isaiah 64:8, Isaiah 63:16, Deuteronomy 32:6, I Chronicles 29:10, Malachi 2:10, Hosea 1:10. (John 18:29). When used at the beginning of a phrase, it indicates that words of importance are to follow. “you shall surely die, you an all who are yours.”  Genesis 20:7, “Every grain of offering of yours”, Leviticus 2:13, “who can do such works and mighty acts as yours?”  Deuteronomy 11:24, “the honor shall not be yours”, Judges 4:9. Pray for yourself and for others. In this case, as with all of the first person pronouns of the Lord’s Prayer, it is presented as a plural first person pronoun.[39]. (Revelation 7:12), Saints prayed in worship. [30]Morris Weigelt, Living the Lord’s Prayer, (Downers Grove, IL: Beacon Hill Press, 2006), 22. We are to rely on The Father for human nutrition just as rely on him for eternal things. The modern implications of this passage may seem obvious:  ask God for your daily food needs. (Nehemiah 13:29), Nehemiah’s prayer for blessing. The Father gave man the opportunity to use that free will to follow God’s plan with promised rewards. It has been prophesied by many Old Testament prophets. The first example of temptation in the Old Testament may be one of the best known of all biblical accounts. It is not known how they perceived these words since there is no indication of either leaning in their understanding given in scripture. The analysis comes in the form of how any listener or reader would  present the passage to themselves or to others. (Revelation 4:11), Angels prayed in worship. This is not just an aspect of Christian living, but of living as a human being on this planet. We must first learn that will and also have the personal willingness to follow that way. He wishes us to look to him as a child looks to their father. The pursuit of a godly life, to live in the way God intended is a “theme of Christian history.”[3]  Working to get to the deepest possible level of understanding of God’s son and his time on Earth is a logical approach. The circumstances of the scripture would determine the final use of the word. He prayed for many different things at many different times. This is the key focus of the work for each portion of the passage. And we must ask daily based on the perspective of the passage. The second assumption is that the quest for a life closer to God, based on the words of Jesus, is a worthy one. Abraham has simply to learn God’s will and follow it. The first word sets the tone and the second word gives the believer the focus of his prayers and life. The sources are from a range of secular writers to graduate students to world renowned theologians. [193]  The disciples saw his example in how he prayed and lived his life. It refers to the immediate moment, today or this very day. The Glory is the final descriptor of God’s three possessions most relevant to this passage. [78] Alva J. McClain, The Greatness of the Kingdom, (Winona Lake, IN:  BHM, 1974), 42. Clear communication in easily understood terminology is the goal. “God made the beasts of the earth after their kind”  Genesis 1:25, “no shrub of the field was yet in the earth”  Genesis 2:5, “But a mist used to rise from the earth”  Genesis 2:6, “Then the Lord God formed man of dust from the ground”  Genesis 2:7, “from the day that they came upon the earth”  Exodus 10:6, “that your days may be prolonged in the land”  Exodus 20:12, “You are to possess the land”  Leviticus 20:24, “anything that creeps on the land” Leviticus 20:25, “and the ground opens its mouth”  Numbers 16:30, “all the days they live in the earth”  Deuteronomy 4:10, “anything that creeps on the ground”  Deuteronomy 4:18. In this last phrase, Jesus gives the reason that the Father can and will answer the prayers and honor the life of the believer. [111]  It is used for both literal and figurative purposes. The key focus of this work is to show that the passage is appropriate as more than just a prayer guide and the study of each word will be presented in the depth necessary for this purpose, but not as complete as is possible. It was most commonly used at the beginning of a phrase. The Matthew 6 passage commonly called The Lord’s Prayer is a guide for Christian living. “As many times as it takes, we are to forgive!”[154]  Jesus is calling us to forgive and to be forgiven, as often as is necessary. [165]Dom Eugene Vandeur, Living the Lord’s Prayer, (London, England:  B. Herder Book Company, 1961), 138. He was not requesting or desiring that The Father’s desires would become reality, but declaring that it would occur. In the end, it was concluded with the word available that would give those words the highest level of credibility and significance. We address his in the same emotion as our earthly father, then immediately show his separation as living “in Heaven”. “For I know the plans I have for you declares the Lord”  Jeremiah 29:11. It is also be the “contention in which faith lives.”[20]  It may be not just words but also the “purpose/function” of our communication with God. Jesus may also be indicating that temptation in the life of the believer is not likely from God. (Revelation 6:10), A multitude prayed in worship. The Pope, I presume, wishes that interpretation to be clear in all languages. [10]Martin Luther, Luther’s Small Catechism, (New York, NY:  Concordia House Publishing, 2005),  181. [50]  It was a term of great respect and honor. Thank you so much. But deliver as a word combination is found only in this passage, no other place in all of scripture. The theology of being led to temptation was largely a New Testament concept from a biblical perspective. 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