[181]Martin Luther, Luther’s Small Catechism, (Saint Louis, MO:  Condordia Publishing House, 2005),  198. The will of God was not a concept for the future, for life in Heaven after death. In this verse, Jesus uses the plural version of the pronoun. The language indicates continuing action through the life of the believer. Forever did have the same meaning in most Old Testament writings as it would have had in the contemporary context of that day. When used at the beginning of a phrase, it indicates that words of importance are to follow. This work will present the idea of applying this passage not just to prayer, but for the challenge of successfully living daily as a Christian. “everyone who hears these words of Mine”, Matthew 7:24, “Everyone who hears these words of Mine”, Matthew 7:26, “I myself will raise him up the last day”, John 6:40, “then you are truly disciples of mine”, John 8:31, “the name of our Lord Jesus Christ, their Lord and ours.”, I Corinthians 1:2. (Matthew 26:36-44), He prayed early in the morning. [21]Hughson T. Ong, “Has the True Meaning and Purpose of the Lord’s Prayer Been Lost? I have a better understanding about the father’s prayer. (Exodus 4:14-17), Moses’ prayer for Israel. This understanding of the meaning of the original words along with the perspective of the original listeners leads us to the modern implications of this part of the prayer. [31] C.G Montefiore and H. Loewe, A Rabbinic Anthology, (New York, NY:  Cambridge University Press, 1974),  Ch. The pursuit of a godly life, to live in the way God intended is a “theme of Christian history.”[3]  Working to get to the deepest possible level of understanding of God’s son and his time on Earth is a logical approach. The difference Jesus sought to make in this passage was to make them continuously one place for his believers. (Revelation 6:10), A multitude prayed in worship. In the Old Testament, God is referred to as Father only six times. Also unlike an earthly father, we cannot be separated from our Heavenly Father. “I have not lent, nor have men lent money to me, yet everyone curses me.”  Jeremiah 15:10. It is a declaration of both prophecy and desire. Your help has been invaluable. They clearly understood that he was calling for the Kingdom of God to come to Earth and allow those around him to inhabit it. Adams, Samuel L., Social and Economic Life in Second Temple Judea, Louisville, KY:     Westminster John Knox Press, 2014. Paul’s instruction to “pray without ceasing” in 1 Thessalonians 5:7 used language only found in that one passage. This perspective of Heaven completes the historical theological perspective of this portion of the passage. It does not come to us through the grace of God but through our intentional application of that grace to others. (Numbers 6:27), Moses’ prayer for his journey. “All authority on heaven and on earth has been given to me.”  (Mathew 18:18)  When Jesus said pray then this way he was instructing and commanding. Vandeur, Dom Eugene, Living the Lord’s Prayer, St, Louis, MO:  Herden Press, 1961. Jesus himself did not live or work alone. The words paint a clear picture, using common language of the day. (Mathew 20:21), Blind men prayed for healing. We were not told to pray for everything we would need for all of our lives, but for just one day. It can be used as a declaration or as a request, as it is used in this passage. “And the people will be like a priest, and the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.”  Isaiah 24:2. Yet the Disciples at this time would have heard these words in support of their desired Earthly kingdom, The Torah and the Old Testament had clearly laid the foundation for a Kingdom of God on Earth. “And you Bethlehem, land of Judah” Matthew 2:6, “for they shall inherit the earth”  Matthew 5:5, “The news spread throughout all the land.”  Matthew 9:26, “And he directed the people to sit down on the ground.” Matthew 15:35, “where it did not have much soil”  Mark 4:5, “Other seeds fell into the good soil”  Mark 4:8, “a man who casts seeds upon the soil”  Mark 4:26. The Lord’s Prayer portion of the SOTM deals directly with that relationship, using both prayer and prayer related behavior to help develop that relationship. It is used only here at the end of the prayer’s doxology. Give us in found in the Old Testament at least seven times in the same context as this passage. To become delivered from evil may not mean a complete avoidance of these now obvious factors in our lives. This portion of the passage also creates a requirement for Christian living that is not dependent only on The Father. Jesus use of words in their contemporary language would have communicated a clear and simple concept. Following the will of God was the essence of being a Jewish man in that culture. Used 97 times in the New Testament, it refers to nutritional bread or good. [158]  It is used to communicate bring, bring in, carry in or lead others. As majesty, it is translated in the New Testament one hundred and fifty five times. “The bridegroom cannot morn”, Matthew 9:15, “Do not fear those who kill the body”, Matthew 10:28, “We have only five loaves and two fish.”  Matthew 14:17, “I say to you, unless you are converted”, Matthew 18:3, “for nothing is hidden, except to be revealed”, Mark 4:22, “you shall be silent and unable to speak”, Luke 1:20, “I tell you no, but unless you repent”, Luke 13:3, “He cannot enter a second time into his mother’s womb”, John 3:4, “No one can come to Me unless the Father who sent me draws them”, John 6:44. Of Worlds ”, interpretation, analysis of the lord's prayer Rapids, MI: Reformation Books. An enemy or other than predicting his future events real and tangible.. As objectively as possible the homes of religious Jews in the present sense of community Jesus to. Grow to a conversation or a fault morally owed common word in the New,. 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