Θεόν, God) Whom grace and truth exhibit as love [in essence].— οὐδείς, no one) not even Moses, much less those earlier than the time of Moses, nor Jacob, nor Isaiah, nor Ezekiel: not even the angels saw Him in such manner as the Son. John 1:18(NASB) John 1:1–18 is a poetic introduction of Jesus Christ. i. To determine the time frame I began by seeking to understand the meaning of the Greek word translated as beginning (i.e. "In the beginning was Because He cared about the man, Jesus was willing to pay a high personal cost to heal him. John uses monogenēs to describe Jesus three additional times in his writings: "No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known." (3) All things were made through him; and without him nothing was made that has been made. We cannot KNOW God unless we KNOW the Son for no one has seen God at any time; the only begotten God Who is in the bosom of the Father, He has explained Him to us. What Does John 1:18 Mean? Jesus saw a thirty-eight year old man lying on his mat at the pool of water at Bethesda. He stretches out the cosmos as the canvas for the expression of God’s glory. In the past 25 years the inconsistency has become downright silly. Jesus is referred to using the Greek word Logos, meaning “The Word.” This passage clearly describes Jesus as identical to God, and co-creator with God. I. the Greek text. THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. The third chapter is an exegetical study of John 1:1-18. Christological controversies and many heresies have existed from early times, in spite of the fact that John… Some men have seen much, for all have not the same power of vision. He is the Son of God in the sense shown in John 1:18 – the One who perfectly declares the nature and personality of God the Father. John 1:18 – The only begotten God = “The Only Begotten Magistrate” (Monogeneés Theós) John 1:1 “At first … En archeé . No man hath seen God . Some have seen much more than others with . Jesus performed a miracle or "sign" as the apostle John called them. (2) He was in the beginning with God. The final chapter is focused on the christology of λ ό γ ο ς . For these reasons, the third chapter will examine the meaning of λ ό γ ο ς in 1:1-18, i.e. Green, Scot Mcknight, and I. Howard Marshall, Dictionary of Jesus and the Gospel What starts out as a historical recollection gets filtered through the community’s experiences, and the result is a two-level … Continue reading "Commentary on John 10:1-18" In the beginning). THE NATURAL EYE. That is what John is saying in 1:18 -- No one has ever fully seen or preceived or understood God. (KJV) 1. He was born of a virgin, suffered under Pontius Pilate, was crucified, dead and buried. Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. New International Version No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. They have travelled far and near; seen wonders upon the deep and on the mountains, and the marvels of creation living and lifeless--but no man hath seen God. They were united in a blessed trinity of endless communion and sweetest fellowship. Whoever would know Jesus Christ should know the true meaning of λόγοςin John’s 1 Joel B. The limitations of human vision. (That is the full meaning of the original Greek word translated "seen" in the version you quoted… John 1:18. Open my heart to understand Your desire for my life and may I live a life that is pleasing to You in Jesus name I pray, AMEN. Heavenly Father, Thank You for revealing Yourself to me through Your only begotten Son, our Saviour Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. The Word is working; and because his work began in the beginning, all … II. (1:18) "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." νεία ἐπὶ τῶν τυχόντων, Ellicott's Commentary for English Readers. 1 In the beginning was the Word, and the Word was with God, and the Word was God.

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